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So far light-of-godhead has created 151 blog entries.

Scorpion and the sage

Speaker: Radhanath Swami
Source: Advent of Kali-yuga

saintandscorpionWe know that great sages by nature are paradukha dukhi. That means their only sorrow is the sorrow of others. They only live for the welfare of others. They are even willing to suffer, to be humiliated and sometimes even be killed for the welfare of others. There’s a story where a sage was sitting on the bank of the Ganges and saw a scorpion drowning. So he picked up this scorpion to save him but the scorpion just stung him. Of course the

2015-09-21T22:04:32+00:00May 21st, 2015|Categories: Compassion, Dharma, Stories, Videos|Tags: , , |

Higher taste

Speaker: Premanjana Dasa
Source: The Affection of Srila Prabhupada

srila-prabhupada-disciplesHaridas Prabhu had the habit of stealing money from the temple; he had a habit for stealing. He used to get money for the deity kitchen, devotee kitchen etc. As a habit, he generally used to steal Rs. 1 or Rs. 2 (in 1972) it used to be a ‘very big thing’ at that time.

There was one such incident that Haridas recalls, “Srila Prabhupada was here as he used to come to Hare Krishna Land. He used to get extra

Pavarga – material conditional life

Speaker: Srila Prabhupada
Source: Everyone can serve Krishna

liberationstaircaseSo Suta Gosvami is describing the purpose of religiosity. Dharmasya hy apavargyasya. Dharma, to accept a system of religion means to accept the path of liberation. Apavargyasya. This apavarga is very significant word. Pavarga and apavarga. Pavarga means pa, pha, ba, bha, ma. In grammatical ways, ka, kha, ga, gha, ka-varga, ca-varga, ta-varga, ta-varga, and pa-varga. Five vargas. Vargiya varnas. And there are antah-stha varnas. This is grammatical.

So dharmasya hy apavargyasya. “A” means negation, negation of pavarga. Pa means parisrama,

2015-05-22T04:55:07+00:00May 21st, 2015|Categories: Dharma, Material existence|Tags: , |

It is natural to serve

Source: Breaking Ground

Suddenly the old derelict returns, announcing his entrance: “How are ya?” He is carrying something. He maneuvers his way through the group, straight to the back of the temple,matchless.gift where the Swami is sitting. He opens the toilet room door, puts two rolls of bathroom tissue inside, closes the door, and then turns to the sink, sits some paper towels on top of it and puts two more rolls of bathroom tissue and some more paper towels under the sink. He then stands and turns around

2015-09-14T06:27:11+00:00May 21st, 2015|Categories: Pastimes of Srila Prabhupada, Service attitude, Videos|Tags: , |

Real starvation

Speaker: Srila Prabhupada
Source: Relieving Our Bodily Burden

Real starvation is of the soul. The soul is not getting spiritual food. Here, in this meeting, birdinthecagethis is meant for giving to the starving spirit soul. And as soon as you get some spiritual food, then we become happy. That is the situation. Yayatma suprasidati. Unless you get spiritual food there cannot be satisfaction of the real soul. The same example, within the cage there is the bird. If you simply wash the cage very nicely and cover it and paint

2015-08-31T21:11:47+00:00May 21st, 2015|Categories: Analogies, Real satisfaction, Videos|Tags: , , , |

Karna deceives his guru Parshurama

Speaker: Gopal Jiu Publications
Source: Sri Krishna Kathamrita Bindu

karnaandparshuramaOne day, when Sri Parshurama experienced some fatigue due to fasting, he thought of taking rest. Out of affection, he took rest in Karna’s lap. At that time, a deadly stinging carnivorous insect, who would feed on the blood and flesh of others climbed onto the lap of Karna and pierced the leg of Karna with his stinger. Due to the wound caused by the sting, Karna’s leg started slowly bleeding. Karna did not move even a bit, although he was

2015-06-09T15:14:10+00:00May 21st, 2015|Categories: Brahmana, Karna, Ksatriya, Parasurama, Stories, Tolerance|Tags: , , |

SB 1.2.6-7: Complete satisfaction

SB 1.2.6: The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.

krishna-balarama-arati

A living being’s sustenance of existence is to coordinate his activities with his eternal relation with the Supreme Lord Kṛṣṇa. Kṛṣṇa is the central pivot of living beings, and He is the all-attractive living entity or eternal form amongst all other living beings or eternal forms. Each and every living being has his eternal form in the spiritual existence, and Kṛṣṇa is the eternal attraction for all of them. Kṛṣṇa is the complete whole, and everything else is His part and parcel. The relation is one of the servant and the served. It is transcendental and is completely distinct from our experience in material existence.This relation of servant and the served is the most congenial form of intimacy. One can realize it as devotional service progresses. Everyone should engage himself in that transcendental loving service of the Lord, even in the present conditional state of material existence. That will gradually give one the clue to actual life and please him to complete satisfaction.

2015-09-07T22:46:59+00:00May 13th, 2015|Categories: Canto 1, Detachment, Knowledge, Real satisfaction, Srimad Bhagavatam notes|

If Krsna is not satisfied we starve

Speaker: Srila Prabhupada
Source: Senses On Strike

Five sensesThere is a story in the Hitopadesa: Udarendriyanam. Udara. Udara means this belly, abdomen, and indriya means senses. Udarendriyanam. What is that? All the different parts of the body, hands, legs, fingers and everyone, they held a meeting, that “We are working day and night, and this rascal abdomen is sitting down and eating only. (laughter) He is doing nothing. We are collecting everything, and putting into the stomach, and he is eating, very…, sitting nice. So strike: ‘We shall not work.’

2015-05-22T05:00:31+00:00May 13th, 2015|Categories: Analogies, Real satisfaction, Senses, Service attitude|Tags: |

Durvasa muni visits the Pandavas

Speaker: Srila Prabhupada
Source: If Krishna Says All Right…

Draupadi offering very little food stuff stuck in the pot to Krishna

If you simply satisfy Hari, the Supreme Personality of Godhead, then you satisfy all others. Tasmin tusto jagat tustah. Just like you know the story, in Mahabharata, that Duryodhana planned… Duryodhana… Once Duryodhana satisfied Durvasa Muni very nicely, and Durvasa Muni wanted to give him some benediction, “Now you take some benediction, whatever you like.” So Duryodhana was very cunning. His only aim was how to cheat the Pandavas. So he

2015-10-10T23:01:35+00:00May 13th, 2015|Categories: Durvasa muni, Lords protection, Pandavas, Stories, Videos|Tags: |

At least lift your anchor

Speaker: Srila Prabhupada
Source: At Least Lift Your Anchor

AnchorHoldingBoatPerhaps you all remember that a bridegroom party was to go to the bride’s home. In India the marriage party, bridegroom party, the bride, his father, his relatives, go with the bride, bridegroom, to the bride’s home, and the marriage ceremony takes place there in the presence of all kinds of relatives. That is the system. So the marriage was to take place in a different village some miles away, and in Bengal the land is full of rivers. The rivers are

2015-09-28T21:32:59+00:00May 13th, 2015|Categories: Analogies, Material enjoyment, Videos|Tags: , , , |

Real tolerance – being dutiful in all circumstances

Speaker: Radhanath Swami
Source: Pure Devotional Service

One time a professor, scholar, Indian man asked Srila Prabhupada, “Krsna says inAbhimanyu_Vadh Bhagavad-Gita matra sparsas tu kaunteya (BG 2.14) yet we see Subhadra weeping when Abhimanyu was killed, Arjuna weeping after having heard the Bhagavad Gita. Why was he so disturbed? He wasn’t supposed to be disturbed. After all, body is a temporary thing, his soul wasn’t killed”. Srila Prabhupada said, “It is natural. The body is the medium by which we communicate with the soul. It is natural when parent(s)

SB 1.2.1-5: Vaishnava is a true brahmana

Prabhupada_brahamana_initiation_woman

SB 1.2.1: Ugraśravā [Sūta Gosvāmī], the son of Romaharṣaṇa, being fully satisfied by the perfect questions of the brāhmaṇas, thanked them and thus attempted to reply.

SB 1.2.2: Śrīla Sūta Gosvāmī said: Let me offer my respectful obeisances unto that great sage [Śukadeva Gosvāmī] who can enter the hearts of all. When he went away to take up the renounced order of life [sannyāsa], leaving home without undergoing reformation by the sacred thread or the ceremonies observed by the higher castes, his father, Vyāsadeva, fearing separation from him, cried out, “O my son!” Indeed, only the trees, which were absorbed in the same feelings of separation, echoed in response to the begrieved father.